festival

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The annual Nagoya Dance Festival, locally known as the Nagoya Domatsuri, was held again this weekend. For details and history of the event, see this previous blog post about the Domatsuri. Whilst photos are still being processed you can browse last years photos, below.

Nagoya Domatsuri – Images by Andrew Blyth

 

Also, to whet your appetite, here is a video…

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The photos from this year’s Stone-bringing Festival (Ishidori) are available at Asia Photo Connection. The Stone-bringing Festival is an event that is probably over three hundred years old. I’ve written about this before (Tag: Ishidori), and there is also some good information about Ishidori on Wikipedia. I’m making this information available for free in the hope that you’d find it useful and would buy my photos. Which reminds me, buy my photos.

Clicking on the picture below will take you to a gallery of my Ishidori photos on Asia Photo Connection, and my Ishidori PhotoShelter gallery from previous years.

The lower portion of a portable-shrine and it's town-members at the annual Stone-bringing Festival.

The annual Stone-bringing Festival (Ishidori Matsuri) at Kuwana City is the loudest festival in Japan.

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Ishidori is the Stone-bringing Festival, an annual Shinto event held on the first weekend of August. It is reputed to be the loudest such festival in Japan. It is not well known, but a very lively festival, and perhaps a best-kept festival secret. The festival apparently dates back to over 300 years, and involves more than 30 portable shrines representing each of the wards (or towns) within Kuwana City. Photos for this festival are being processed and should be available soon at Asia Photo Connection.

In the mean time, here’s the preview.

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The Kuwana City Stone Bringing Festival, aka Ishidori, is on this weekend. This fantastic festival will be attended by yours truly. If you require advance photos please refer to the 2010 gallery shown below.


Kuwana Ishidori (Kuwana City Stone Brining Festival) – Images by Andrew Blyth

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There’s a lot coming up in the coming hot & humid months.

  1. Nagoya Sumo Tournament, 10th to 24th July.
  2. Local town summer festivals begin (‘matsuri’).
  3. Fireworks season begins (‘hanami’).
  4. Yoyama Festival in Kyoto, 15th & 16th July.
  5. Kuwana City Stone-bringing Festival (Kuwana Ishidoria, the loudest festival in Japan), 3rd & 4th Aug.
  6. Word Cosplay competition, 3rd & 4th Aug.
  7. Nagoya Dance Festival (Nagoya Domatsuri), 26th to 28th Aug.

I’m quite busy and so I need to prioritise my schedule. Consequently, there’s no guarantee that I can go to these unless my services are pre-arranged.


Summer in Japan – Images by Andrew Blyth

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The Tagata Fertility Festival, Tagata Penis Festival, or Tagata Honen Matsuri is the festival that is becoming famous for the large wooden penis that is paraded around a town. It isn’t a celebration of immaturity or pervertedness at all, as many Westerners might assume. It is actually a ceremony to ask for a rich crop harvest, and the phallus is made of fresh cypress pine each year, to symbolise newness, freshness, and fertility.

A penis? From my time in South Korea, Taiwan, and Japan, I have come to realise some fundamental differences between an Anglo-Western culture (prominent in Britain, North America and Australia) and the Far Eastern countries: we have Catholicism and they have Confucianism and Taoism. This might not be ground breaking news, but it is particularly relevant in understanding why a Japanese Shrine can have a fertility festival in which families and children will attend to the order of 100, 000 attendees annually, but you will not see a phallus nor 100,000 people at a Catholic church. The main fundamental difference is that in Catholicism anything related to sex is considered a sin, and we Westerners must feel guilty about it. However, the Far Eastern countries don’t have this burden of shame, and so they are happy to celebrate and pray for a good harvest, fertility, and use a phallic symbol as well.

So who attended? To my estimation, it seems that the number of people to crowd at Tagata Shrine was far less than 100,000 people (I have seen crowds of 100,000 people and more at other religious festivals in Japan). But this shortfall shouldn’t be surprising; this festival was on the first Tuesday after the 11 March, magnitude 9.0 Tohoku-Kanto Earthquake.

What happens?

In the winter months the wooden phallus is carved by master craftsmen using traditional techniques, and wearing purified clothing. On the day, it is strapped to a saloon and put on display. Here is a great photo opportunity, and there’s never a shortage of happy old men to encourage any lady (of any age) to pose by the big penis. In the early afternoon the phallus is then paraded very slowly through the town. Also paraded are smaller penises, and bamboo trees with white and red-polka dot ribbons. I still need to find out what the ribbons mean, but I guess it’s more about human fertility than crop fertility.

My images are available on my PhotoShelter Account, and will soon be at Asia Photo Connection. Also, see Wikipedia for more information.

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Next weekend is the Nagoya Dance Festival, or ‘Domatsuri’. I’ll be attending. Usually it’s either extraodinarily hot and sunny, and terrible to photograph in; or wet, humid, hot and terrible to photograph in. Wish me luck this year. The Nagoya dance festival is not a traditional town festival, nor traditional dance event. It was modelled on the Hokkaido event that the Nagoya university students attended, and were impressed by. Consequently, because of the Hokkaido influence, there are Sino-Japanese style dances, rock/pop influences, as well as more traditional or jazzed-up styles as well. It’s dynamic, and a feast for the eye. I always love to see the Kyoto University teams, they have time and depth-of-knowledge to dedicate in their preparations for this event. This is a must see for all tourists visiting Nagoya at this time of year.

My blurb for PhotoShelter portfolio gallery (shown below)

The Nagoya Dance Festival competition, known locally as Domatsuri is an annual summer event held at the end of August. Domatsuri was first organised by university students in 1999, and later taken over by the city. It now attracts over 200 teams with over 20,000 participants, with an audience of nearly 2 million viewers.?

As you can see it’s a big event, and a very big deal.  More information can be found at the Domatsuri webpage (in English). Below is the gallery available on my PhotoShelter portfolio, but more is also available at Asia Photo Connection (13 images available, see pages 5-6).


Nagoya Domatsuri – Images by Andrew Blyth

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Each year in summer, at the most humid time of year, when it’s really, really, really hot. When people have been dying because of heatstroke and dehydration. The people of Kuwana City have their annual summer festival, known as the the “Stone-bringing Festival”, or “Ishidori” in Japanese.

I’ve asked around, but haven’t been able to get a clear and certain story of what it’s all about. The best guess an educated friend of mine could make is that usually these festivals are  a time when the local people bring offerings of rice to their main local Shinto shrine. Though, one year, there must have been a problem, and so the people couldn’t bring rice. Though, the show must go on. Instead, each town, with their portable shrines deliver a white stone, to represent the rice that they would have brought if they could spare it. For one reason or another, the idea must have stuck and is continued to be repeat to this day. Incidentally, in convenience stores like 7-11, cooked rice balls are available, and make a convenient small meal on the go; much like our sandwiches. I don’t know if they had rice-balls a couple of hundred years ago, but it’s possible, and may explain why a single white stone can so easily represent rice.

During the bombing of the area in World War two, many of the town shrines were destroyed. Each year, even recently, another portable shrine is added to the annual festival, as a replacement for the one they lost 60 years before. It is expected that there would be more portable shrines added in the coming years, at least until all the towns of Kuwana City have a portable shrine again, and perhaps some new comers, too.

All these images are available now at my PhotoShelter account.


Kuwana Ishidori (Kuwana City Stone Brining Festival) – Images by Andrew Blyth

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This should be a great summer in Japan. Coming up in July and August there will be local festivals known as “matsuri”. These are usually night-time affairs, but still really hot, sweaty, humid, and that’s just how you feel watching the summertime fireworks displays. July has the Nagoya Grand Sumo Tournament, August has the World Cosplay Summit (usually held in Nagoya). I can’t wait for it all to begin. I will aim to be at these events, but I will definitely go if requested.

See my profiles at Asian Photo Connection, PhotoShelter, and Gekko Images.

Summer in Japan – Images by Andrew Blyth

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Phew! What a day. I felt like I was in the army today, “hurry up and wait”, and a lot of standing. As I type this, I’m cooling off with a can of Suntory Premium beer. It was the sort of day that was the end of spring, but people’s wardrobes had not kept up. There was a guy who chose to wear a knitted beanie; I’m sure it would be classified as a ‘seasonal-wardrobe miscalculation’.

The Tado horse festival is an annual religious event held at a Shinto Shrine. The basics are that a drunken horse is ridden up a drunken steep slope by a drunken rider. Seriously, they get the horse drunk, the rider is drunk, and they splash copious amounts of sake (Japanese rice wine-like alcohol) on the slope and obstacle. If the horse and rider make it over the slope, then that heralds a good rice harvest later in the year.

Accurate information on this event is hard to gather, as each person can tell you a fragment of what they know of this event, and sometimes these fragments contradict what other people have said. But from what I think I can reliably gather is this. For a couple of weeks before the event, the riders are kept in a kind of religious quarantine. They are fed traditional food, partake in specialised religious ceremonies, and are taken care of before the event. Everything is provided for them, and everything they need is given to them. Even during the event, it appears their feet are not permitted to touch the ground and so the riders need to be carried either by horse or by human, otherwise they are permitted to stand on tatami mats or rocks.

The slope is rather steep, and has an added mound-obstacle at the top with a bamboo pole sticking out. At about midday the mound is ceremoniously broken making a small gap for horse and rider to attempt their climb over. The horse is raced down a long straight gaining momentum that should assist it to get up and over the mound. For each horse and rider, there is a dedicated team of mostly young (brave) men who stand in file either-side of the path to guide the horse to the break in the mound and help the horse and rider over. As you’re probably beginning to imagine, it is dangerous. Last year I saw a guy carried away on a stretcher with blood coming from his head. No blood this year, but there were several casualties taken away by ambulance. There was a dedicated doctor on site who did need to attend to a few people.

The event today drew a crowd of approximately 100,000 people. The Tado Horse Festival often attracts crowds of about 80,000 to 90,000 people over the Tuesday and Wednesday of the Golden Week holiday at the start of May.

Animal rights groups do campaign against this event, as horses can get injured (and possibly later put down), and the horses are made drunk for this event. However, this event is far, far older than the notion of animal rights. The owners of the horses attend the event, and the horses are probably re-used and needed for the second day of the event. There are apparently other similar events in Japan which reportedly have as a compromise lowered the mound to make it easier and less risky for horses. Furthermore, why should animal rights groups call for the cancellation of a centuries all event? To demand an end to such a cultural event in any Asian country, by those influenced by Western values would seem a little culturally-imperialistic. Moral relativists would be saddened to see a cultural event cancelled to please a few people, but would rather let the Japanese decide for themselves what is appropriate for their culture. There are opposing views of this event, and they all have valid arguments, as you can see. So, what’s my position really? I cannot pass judgement.

These images will soon be available at both Asia Photo Connection (aka Henry Westheim), and my portfolio at PhotoShelter > Tado Horse Festival.

A horse and rider at the Tado Horse Festival, an annual religious event

A horse and rider at the Tado Horse Festival, an annual religious event

An attempt for a horse and rider to get over the mound.

An attempt for a horse and rider to get over the mound.

A horse and rider at the Tado Horse Festival, an annual religious event.

A horse and rider at the Tado Horse Festival, an annual religious event.

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