shinto

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Welcome to 2010. I hope your hangover isn’t too bad.

Last night I had the great honour of being able to go to both a Buddhist temple and a Shinto Shrine to see in the new year. Japanese people do not have a problem with going to both a temple and shrine to pray for happiness and health in the coming year. As I went to meet my friend, the weather really reminded me of England: the cold, the light snow, the wind, and the darkness.

The remains of Tokugawa

Left, Ieyasu Tokugawa's remains; right, his mother's remains.

First, we made a stop at Kougaku-ji Temple. It’s a small temple, just a two minute walk from where I live. I’d seen it before, and the Tokugawa Emblems that adorn it. Previously, I thought it was just a small insignificant place. However, it is the place where the remains (or some of) of the very first Tokugawa Shogunate are kept. Following the Battle of Sekigahara in 1600, Ieyasu Tokugawa ended the Japanese Warring States Period and established a military dictatorship which ran from 1600 to 1868 (Wikipedia). In modern Japanese pop culture, this is a very important time. Many television dramas, comics, and books are written about the establishment and end of the Tokugawa Era. Considering the immense impact that the Tokugawa Clan has had on Japan, it is amazing to think that I live just around the corner from a small, unknown temple where Ieyasu Tokugawa’s (some of the) remains are now kept. This is a real local ‘best-kept secret’.

A monk chanting sutras to welcome in the New Year

In Kougaku-ji Temple, where Ieyasu Tokugawa's remains are kept

It was here, at this very small and intimate temple where I saw in the New Year. The Buddhist monks (pictured) chanted sutras from books from about ten minutes to midnight, and ended just after midnight. Afterwards, we were taken outside (in the freezing cold, where snow was still settled on the ground) where we would, in turn, strike the temple bell. The bell was struck 108 times, as it is said that we have 108 sins that need to be cleansed. Fortunately for me, I only had to strike it once, the crowd and the monks would do the rest.

Unfortunately for me, I didn’t know what to expect, so the camera that I took was only just enough to capture the events for this blog. I hope to go back to this temple with a tripod and other gear and take my time to photograph it properly, and do it justice.

A Shinto priest in front of a shrine on New Years eve.

A Shinto priest in front of a shrine on New Years eve.

After having the New Year chanted and tolled in, we went to Heaven Shrine, known locally as Hachiman Jinja. Here we had offered to us invitingly hot noodles to eat, and refreshing sake to drink. After refuelling and getting warmed up again by the huge fire (where last year’s prayer / wish boards are burnt) we went up and got new prayer / wish boards. On these, you would write your wishes for the New Year. Unfortunately, the lighting here was absolutely terrible, and so this is the best image I could manage under the conditions. Afterwards I went out for one more small cup of sake (I swear, it was only a small amount that I had), was introduced to some of my friend’s friends. Warmed by the fire a little more, then went home at about 1.30am.

Thanks for the invitation and your help, Mr Kato. Update from Mr Kato, the Buddhist ceremony is for New Year’s Eve, whilst the Shinto ceremony is for New Year’s Day. Arigatougozaimasu, Kato-san.

Some men standing by a fire at a Shinto Shrine at New Year's eve

Some men standing by a fire at a Shinto Shrine at New Year's eve

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Happy New Year, and best of wishes for 2010.  Below are some Japanese New Year related images.

Among other themes, sunrises are used to symbolise the New Year and a new start. So, many Japanese use the sunrise theme as well as Chinese Zodiac animals for New Year’s cards that they send to friends and family. Increasingly, young families are sending cards that include pictures of themselves on it. This sunrise image unfortunately also includes industrial emissions from factories in Nagoya Port. The foreground is of the roller-coaster and ferris wheel of Nagashima Spa Land.

Sunrises are often used on New Year cards in Japan

Sunrises are often used on New Year cards in Japan

Link to another sunrise image with Nagashima Spa Land, Japanese fishing boats with Shinto New Year mementos for the luck and safety of fisherman for the coming year.

The second image is a door decoration that is usually hung over the front door of a residence. Both of these images will soon be available at my agent’s website, Asian Photo Connection.

A Japanese New Year decoration

A Japanese New Year decoration

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The Naked Man Festival (Hadaka Matsuri) is an annual even held at Kounomiya, just outside of Nagoya City in central Japan. It’s held in the depths of winter and is a weekend-long event. The part that the public sees (and is shown in my portfolios) is held in the afternoon. The event date varies from year to year, according to the Chinese lunar calendar, but is held during the lunar New Year.

It began over 1,200 years ago, in the year 767, when Nara was the capital of Japan. At that time, there were plagues affecting the Japanese people, so Emperor Shotoku ordered special prayers to be said nation wide. The governor of Owari Province (now Aichi Prefecture) asked the shrine at Kounomiya to do something about this, and to remove the bad luck. So, the Naked Man Festival, held in the coldest time in winter was formulated (first published by me at Winjeel.Com, Feb 2009).

See these portfolios:

PhotoShelter, Asian Photo Connection, and Gekko Images.


Naked Man Festival – Images by Andrew Blyth

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A few weeks ago I saw a wonderful performance. Tado Gagaku is a traditional Shinto-related performance troupe. They have both actor-dancers and musicians. The Tado Gagaku performs two or three times a year. This time, they performed at Kuwana Mansion, known locally as Roka-En (Roka Park).The performances are done outdoors on a temporary stage. On this particular day, it was cold, rain threatened, miserable, and the lighting was less than par. But, the people were really nice. I was fortunate enough to get some model releases. A performer of Tado Gaku

There are several performances done in the course of two hours. Some are solo performances, some were group performances, in some the performers wore masks, but they all wore wonderful costumes. The musicians played all Japanese court instruments.

All images are available at Asia PhotoConnection / Henry Westheim.

A performer of Tado Gaku playing the sho (cheng)

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The current homepage picture was taken in the Kuwana City Ishidori. “Ishidori” literally means ‘stone-bringing’ festival. It’s an all weekend Shinto religious festival held annually in Kuwana City in mid summer at night.A man marks his town's portable shrine cordon in a crowd of onlo

It’s history is a little uncertain, but probably dates back about two or three hundred years. Each town or ward in Kuwana City has a portable shrine. Each portable shrine has a large drum and Japanese style cymbals. They beat out a traditional rhythm non-stop, for the entire duration of the procession, lasting for about six hours on Saturday and Sunday evenings. They follow a set route around the town. This route can vary from year to year, as it is said that it is lucky for the businesses to have the festival pass by their shop fronts. So, in consideration of these businesses, the route is varied each year. Along the route there are intersections, where there can be four portable shrines that meet. In concert with each other they would play the traditional drum and cymbal rhythm with extra energy and zest. This can last for up to 10 minutes, before they quieten down slightly, and move on, allowing the next shrines behind to have their moot. The Kuwana City festival is said to be the loudest in Japan.

Eventually, at somepoint in the night, they portable shrines make their way to a local Shinto shrine and hand over a white stone. These stones were previously gathered from a nearby river perhaps some weeks before hand. It is uncertain as to why the Kuwana City festival is unique in that they bring white stones to the shrine, instead of rice-balls, which is the norm in other places in Japan. It is thought by a local high school teacher and Ishidori enthusiast, that at one time rice might have been quite scarce, and the local people might not have been able to bring their annual rice-ball offerings to the shrine. So, it is possible that white stones were accepted in place of rice-balls.

Once these portable shrines make their way to the front of the Shinto shrine, they perform the drum and cymbal rhythm in earnest for the Shinto priests. Once the priests are satisfied, they give their blessings to that town or ward which is represented by the portable shrine.

I have many photos of this event on both film and some in digital. It is a night festival, held in the humidity of summer. Consequently, the quality of some images is a little compromised. However, other images can be made available upon request under Rights Managed licensing.

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